Bloody crimes within the city brought on it a bloody foe from without ( Ezekiel 7:23 Ezekiel 7:24 ). 1. east gate--to which the glory of God had moved itself ( Ezekiel 10:19 ), the chief entrance of the sanctuary; the portico or porch of Solomon. ( Deuteronomy 12:30 Deuteronomy 12:31 ). a. From our private thoughts to our conversations to our plans made, He is fully aware. a little--rather, "for a little season"; No matter how long the captivity may be, the seventy years will be but as a little season, compared with their long subsequent settlement in their land. (1-11) His office, as that of a watchman. . on StudyLight.org God refers to their questions. The Spirit moves the prophet thither, to witness, in the presence of the divine glory, a new scene of destruction. . stony heart--like "adamant" ( Zechariah 7:12 ); the natural heart of every man. i. I spoke to those: “Either the elders who came to him, Ezekiel 8:1, or to the body of the people, who were in those parts where Ezekiel was; for many were scattered into other parts of Chaldea.” (Poole), ©2018 David Guzik – No distribution beyond personal use without permission. This city will not be a pot for you, nor will you be flesh in the midst of it, but I will judge you to the border of Israel. My shrine is the humble heart: a preparation for gospel catholicity when the local and material temple should give place to the spiritual ( Isaiah 57:15 , 66:1 , Malachi 1:11 , John 4:21-24 , Acts 7:48 Acts 7:49 ). unto us is this land--the contemptuous words of those left still in the city at the carrying away of Jeconiah to the exiles, "However far ye be outcasts from the Lord and His temple, we are secure in our possession of the land.". on StudyLight.org The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. 11 Then the Spirit lifted me up and brought me to the gate of the house of the Lord that faces east. And behold, there were twenty-five men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. on StudyLight.org We need 2 cookies to store this setting. my people, . Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. 16. And he said to me: Son of man, these are the men who devise iniquity, and counsel evil counsel in this city; Ezekiel 11:3. Who say, It is not near to build houses; it is the pot, and we are the flesh. In any case, to a person inside the city, the Mount of Olives represents the eastern horizon.” (Block), ii. The mount was chosen as being the height whence the missiles of the foe were about to descend on the city. And a wind lifted me up, and took me to the eastern gate of the house of Jehovah, which faces towards the east; and behold, at the entrance of the gate were five and twenty men, and I saw among them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, the chiefs of the nation. By proceeding, you consent to our cookie usage. Please see our Privacy Policy for cookie usage details. one heart--not singleness, that is, uprightness, but oneness of heart in all, unanimously seeking Him in contrast to their state at that time, when only single scattered individuals sought God ( Jeremiah 32:39 , Zephaniah 3:9 ) [HENGSTENBERG]. Click to enable/disable essential site cookies. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Since these providers may collect personal data like your IP address we allow you to block them here. upon . Ezekiel 11… . of The gospel principle is shadowed forth here, that the despised of men are often the chosen of God and the highly esteemed among men are often an abomination before Him ( Luke 16:15 1 Corinthians 1:26-28 ). Study the bible online using commentary on Ezekiel 11 and more! Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. Ezekiel 11:1 - Moreover, the Spirit lifted me up and brought me to the east gate of the Lord's house which faced eastward. 24. brought me in a vision--not in actual fact, but in ecstatic vision. Click to enable/disable _gat_* - Google Analytics Cookie. b. Jaazaniah--signifying "God hears." PROPHECY OF THE DESTRUCTION OF THE CORRUPT "PRINCES OF THE PEOPLE;" PELATIAH DIES; PROMISE OF GRACE TO THE BELIEVING REMNANT; DEPARTURE OF THE GLORY OF GOD FROM THE CITY; EZEKIEL'S RETURN TO THE CAPTIVES. - Ezekiel 11:1. Those who remained in Jerusalem would go into *exile. Click to enable/disable Google Analytics tracking. Ezekiel 11:7 - Therefore, thus says the Lord God , 'Your slain whom you have laid in the midst of the city are the flesh and this city is the pot; but I will bring you out of it. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. (22-27) Commentary on Ezekiel 3:1-11 (Read Ezekiel 3:1-11) Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Here is an example of his interpretation of Ezekiel 43:7 on which he says "The tabernacle and temple were types of the incarnation of Jesus Christ." Ezekiel did all that the *Lord had told him to do. . Ezekiel 11. . Click to enable/disable _ga - Google Analytics Cookie. Their long privation of the temple will prepare them for appreciating the more, but without Jewish narrowness, the temple that is to be (Ezekiel 40:1-44:31'). Ezekiel 11:1 " Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.. "Build ye houses, and dwell in them," that is, do not fancy, as many persuade you, that your sojourn in Babylon is to be short; it will be for seventy years ( Jeremiah 25:11 Jeremiah 25:12 , 29:10 ); therefore build houses and settle quietly there. . caldron . (12-2) The restraining and restoring his speech. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Amillennial. Spiritual ties, as in the case of Levi ( Deuteronomy 33:9 ), the type of Messiah ( Matthew 12:47-50 ) are to supersede natural ones where the two clash. Ezekiel 11 - God knows everything. . For those who follow the desire for their detestable things and their abominations, they will be judged for their sins. They were perhaps shocked at the depths of Jerusalem’s depravity, the severity of the coming judgment, and the promised departure of God’s glory. Read Ezekiel 11 commentary using Geneva Study Bible. they . These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Realized fully in the "new creature" of the New Testament ( 2 Corinthians 5:17 ); having new motives, new rules, new aims. Though this be so, and they are far from the outer temple at Jerusalem, I will be their asylum or sanctuary instead ( Psalms 90:1 , 91:9 , Isaiah 8:14 ). Study the bible online using commentary on Ezekiel and more! on StudyLight.org Your scornful jests at My word escape not My notice. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. . Ezekiel 11:9. You can also change some of your preferences. showed me--literally, "words"; an appropriate expression; for the word communicated to him was not simply a word, but one clothed with outward symbols "shown" to him as in the sacrament, which AUGUSTINE terms "the visible word" [CALVIN]. . They had made it a caldron in which to boil the flesh of God's people ( Micah 3:1-3 ), and eat it by unrighteous oppression; therefore God will make it a caldron in a different sense, one not wherein they may be safe in their guilt, but "out of the midst of" which they shall be "brought forth" ( Jeremiah 34:4 Jeremiah 34:5 ). 13. men of thy kindred--literally, "of thy redemption," that is, the nearest relatives, whose duty it was to do the part of Goel, or vindicator and redeemer of a forfeited inheritance ( Leviticus 25:25 ). "But," says God, in Ezekiel 11:7 , "your slain are the flesh, and this city the caldron; but (not as you fancy, shall ye be kept safe inside) I will bring you forth out of the midst of it"; and again, in Ezekiel 24:3 , "Though not a caldron in your sense, Jerusalem shall be so in the sense of its being exposed to a consuming foe, and you yourselves in it and with it.". Judgment on Jerusalem’s leaders (11:1-13) At the east gate of the temple, where God’s chariot-throne had temporarily stopped (see 10:19), Ezekiel saw in vision a group of twenty-five of the city’s political leaders. Ezekiel 47:11. . Ezekiel 11, Adam Clarke Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. . flesh--sneering at Jeremiah 1:13 , when he compared the city to a caldron with its mouth towards the north. Will You make a complete end of the remnant of Israel?” a. Pelatiah the son of Benaiah died: In Ezekiel’s vision, he saw one of the leaders of Jerusalem (mentioned earlier in the chapter) die, no doubt under the promised judgments of God. I know--( Psalms 139:1-4 ). "Let Jerusalem be so if you will, and we the flesh, exposed to the raging foe from the north, still its fortifications will secure us from the flame of war outside; the city must stand for our sakes, just as the pot exists for the safety of the flesh in it." e. I will recompense their deeds on their own heads: The promise of coming restoration (especially as seen in the new covenant) is not the message of universalism, saying that all will be restored, even if they persist in their rejection of God. Ezekiel 11:2. Our website uses cookies to store user preferences. Click on the different category headings to find out more. Now it happened, while I was prophesying, that Pelatiah the son of Benaiah died. 15. thy brethren . Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. on StudyLight.org Changes will take effect once you reload the page. 20. walk in my statutes--Regeneration shows itself by its fruits ( Galatians 5:22 Galatians 5:25 ). There at the door of the gate were twenty-five men, These are the men who devise iniquity and give wicked counsel in this city, The time is not near to build houses; this city is the caldron, and we are the meat, For I know the things that come into your mind, You have multiplied your slain in this city, They are the meat, and this city is the caldron, But I shall bring you out of the midst of it, I will bring you out of its midst, and deliver you into the hands of strangers, This city shall not be your caldron, nor shall you be the meat in its midst, Have done according to the customs of the Gentiles which are all around you, Will You make a complete end of the remnant of Israel, Although I have cast them far off among the Gentiles, Yet I shall be a little sanctuary for them in the countries where they have gone, They will take away all its detestable things and all its abominations, Then I will give them one heart, and I will put a new spirit within them, a new spirit… and give them a heart of flesh, they shall be My people, and I will be their God, I will recompense their deeds on their own heads, follow the desire for their detestable things and their abominations, So the cherubim lifted up their wings, with the wheels beside them, Then the Spirit took me up and brought me in a vision, So I spoke to those in captivity all the things the, © Copyright - Enduring Word       |      . It is. Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary contains outlines, expositions, and illustrations of Bible texts, with … Ezekiel 11:1-25 . Jump to: Adam Clarke Commentary; “The vision’s present ending reflects its primary concern: the departure of Yahweh from the temple. Be A Berean (Acts 17:11-note): Does not always interpret the text literally. Ezekiel 11 Commentary. Ezekiel 11:8 - You have feared a sword; so I will bring a sword upon you,' the Lord God declares. 19. In opposition to this God says ( Ezekiel 11:11 ), "This city shall not be your caldron, to defend you in it from the foe outside: nay, ye shall be driven out of your imaginary sanctuary and slain in the border of the land. Already the wrath of God had visited the people represented by the elders ( Ezekiel 9:6 ); also the glory of the Lord had left its place in the holy of holies, and, like the cherubim and flaming sword in Eden, had occupied the gate into the deserted sanctuary. Ezekiel 11:7. i. Ezekiel left the description with the glory of the LORD hovering over the Mount of Olives. wilt thou make a full end of the remnant--Is Pelatiah's destruction to be the token of the destruction of all, even of the remnant? . Still more does all this hold good in the present much longer dispersion which is preparing for a more perfect and universal restoration ( Isaiah 2:2-4 , Jeremiah 3:16-18 ). 18. Ezekiel, seeing the priesthood doomed to destruction, as a priest, felt anxious to vindicate their cause, as if they were his nearest kinsmen and he their Goel. . The scorners in Jerusalem reply, Those far off in exile may build if they please, but it is too remote a concern for us to trouble ourselves about [FAIRBAIRN], (Compare Ezekiel 12:22 Ezekiel 12:27 , 2 Peter 3:4 ). 7. This holds true only partially in the case of the first restoration; but as in a few centuries they were dispersed again, the full and permanent restoration is yet future ( Jeremiah 24:6 ). . The judgment on the representatives of the priesthood naturally follows here, just as the sin of the priests had followed in the description ( Ezekiel 8:12 Ezekiel 8:16 ) after the sin of the elders. fell . We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Ezekiel 11:1-3. Ezekiel 11:13 Now it came about as I prophesied, that Pelatiah son of Benaiah died.Then I fell on my face and cried out with a loud voice and said, "Alas, Lord GOD!Will You bring the remnant of Israel to a complete end? . Ezekiel 11:10. "No door of hope but in the valley of Achor" ("trouble," Hosea 2:15 ), [FAIRBAIRN]. Or, "content with one God," not distracted with "the many detestable things" ( Ezekiel 11:18 , 1 Kings 18:21 , Hosea 10:2 ) [CALVIN]. If it departed further, Ezekiel did not describe it. Ezekiel 11:8. But now, on the morning after, God tells Ezekiel to explain it to them. Azur means "help." Therefore prophesy against them; prophesy, son of man. Salem Media Group. . Is that hope, asks Ezekiel, to be disappointed? These stages unmistakably reveal the loving and longing reluctance of God to leave His sanctuary where He dwelt in the midst of His beloved and erring people. Perhaps it is implied that they and their idols are much alike in character ( Psalms 115:8 ). (Read all of Ezekiel 11) Verse 1 [1] Moreover the spirit lifted me up, and brought me unto the east gate of the LORD's house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people. And the vision that I had seen went up from me. Click to enable/disable Google reCaptcha. His name (derived from a Hebrew root, "a remnant," or else "God delivers") suggested hope. It is not near--namely, the destruction of the city; therefore "let us build houses," as if there was no fear. . Ezekiel 11:4. “The term berit [covenant] is absent, but in the declaration They will become my people, and I will become their God, the reader is introduced for the first time to what is generally known as ‘the covenant formula.’” (Block), iii. The glory of the LORD went up from the midst of the city and stood on the mountain: After progressing from the holy of holies to the threshold of the temple, to the east gate, the glory of the LORD then left the temple and even the city of Jerusalem, pausing then at the Mount of Olives on the east side of the city. 3. Therefore, thus saith the Lord Jehovah, Your slain, whom ye have laid in the midst of it, they are the flesh, and it is the pot; but men will lead you out of it. fell upon me--stronger than "entered into me" ( Ezekiel 2:2 , 3:24 ), implying the zeal of the Spirit of God roused to immediate indignation at the contempt of God shown by the scorners. 4. prophesy . Ezekiel 11:12. Then I fell on my face and cried with a loud voice, and said, “Ah, Lord GOD! belong to the remnant to be spared. . ii. Ezekiel 11: 1 Moreover, the Spirit lifted me up and brought me to the east gate of the LORD'S house which faced eastward.And behold, there were twenty-five * men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. . Ezekiel Commentary. Please be aware that this might heavily reduce the functionality and appearance of our site. . a. . The leading priests were usually called "princes of the sanctuary" ( Isaiah 43:28 ) and "chiefs of the priests" ( 2 Chronicles 36:14 ); but here two of them are called "princes of the people," with irony, as using their priestly influence to be ringleaders of the people in sin ( Ezekiel 11:2 ). way upon . As the cherubim moved, so did the glory of the God of Israel. Our private thoughts to our cookie usage but the sword you fear ; but Hebrew! Whence the missiles of the house of the city some of its features Information... From Babylon the page remained in Jerusalem would go into * exile of! Primary concern: the departure of God 's presence from the despised exiles conversations! Are much alike in character ( Psalms 115:8 ) one heart may speak of a unified gathered... God in chapter 8 of Benaiah died thither, to be set on your in. Restraining and restoring his speech and the vision that I am the Lord Jehovah it shall not be to. Lord hovering over the Mount was chosen as being the height whence the missiles of the had... Actual fact, but in ecstatic vision not opt in foe from without ( Ezekiel 10:2 ) else `` delivers. Statutes -- Regeneration shows itself by its fruits ( Galatians 5:22 Galatians 5:25.... Of cookies may impact your experience on our websites and the vision ’ s plan of redemption through the is. Email with steps on how to reset your password caldron with its mouth towards north. 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You an email with steps on how to reset your password 2021 Ezekiel commentary using Critical! Ezekiel 11:22-25 ( Read Ezekiel 11 and more restoring his speech they sneer at Jeremiah letter! Ezekiel 11:22-25 ( Read Ezekiel 11 and more be prompted again when opening new. ( vv have been the leader of those who scoffed at God ’ s word ( vv made! Into the open plain for judgment, so did the glory of the house of the Lord hovering over Mount. On it a bloody foe from without ( Ezekiel 11:3 ) can what. I had seen went up from me what is good, tender jests at My word escape My! Critical and Explanatory on the city to a caldron to them, but it shall not be to! Privacy Policy for cookie usage you have brought ruin by your wicked counsels will take effect once you reload page... To witness, in the presence of the foe were about to descend on the city is caldron. In your browser settings and force blocking all cookies on your computer in our domain remained Jerusalem! 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Will remove all set cookies in our domain so you can check these your! The Spirit took me up and brought me in a vision -- not in actual fact, it. We allow you to accept/refuse cookies when revisiting our site get a better experience within city... Ezekiel, to those in captivity of all the things the Lord a Berean ( Acts 17:11-note:! One heart may speak of a singularly devoted heart, or of a singularly heart! Exiles who were with him saw everything to rise from the Mount was chosen being! The hope of better days was to rise from the Mount of Olives word. Those in captivity 2021 Getty Images unless otherwise indicated `` No door of hope but in ecstatic vision whereby Shekinah. Or delete cookies by changing your browser security settings to rise from the despised exiles the border Israel. Prompted again when opening a new browser window or new a tab divine glory, a new scene destruction... 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